Year of research: 2020
It is culture and not religion that results in the hinderance of women’s rights in Muslim-majority countries and Muslim populations.
The advancement of women’s rights among Muslim populations is hindered by the presupposition that Islam limits women’s rights. Historically, however, Islam has furthered women’s rights. The culprit lies in the interplay of culture with religion.
It is culture and not religion that results in the hinderance of women’s rights in Muslim-majority countries and Muslim populations. The dangers of perceiving cultural norms as religious ones is apparent. First and foremost, it is more difficult to advance Muslim women’s rights if the hinderance is perceived as resulting from religion, from a divine power. Thus, dangerous complexities arise when purely cultural practices are mixed with religion. One area in which religious and cultural practices co-exist to the detriment of women’s rights is in the practice of honour killings, inaccurately perceived as an Islamically-authorised practice.
In looking at honour killings as one example, my paper aims to correct the discourse that religion hinders women’s rights. Instead, the paper focuses on culture as the real culprit, concluding with suggestions with how best to counter purely cultural practices that hinder the advancement of women’s rights.
These findings were based on a critical literature review.
Findings were based on the authors own interpretation of the literature.
Concept | Definition |
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Honour killing | Honour Killing is the practice of murdering a member of a family—often a daughter, sister, mother, or wife—who is regarded as having brought shame upon the family. Such dishonour may include acts of adultery, pre-marital sexual relations, and any such acts of defiance that are considered to undermine male honour. |
AlBader, F. (2020). Cultural Oppression Disguised as Religious Obligation: A Fatal Misrepresentation to the Advancement of Muslim Women’s Rights in the Context of the So-Called Honor Killings. Asian Pacific American Law Journal, 24.
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